K. Kannan, J.@mdashAll these cases are connected. While the regular second appeal is against the concurrent decrees for recovery of possession in favour of the plaintiff, the civil writ petitions are in respect of orders passed by the revenue authorities determining the mense profit in favour of the plaintiff and in some matters where adjudication has been direction to await the decision. CWP Nos. 865, 869 and 1525 of 2008 are at the instance of the petitioners against the determination of mense profit, while CWP Nos. 914, 791 and 888 of 2000 at the instance of the respondents-plaintiff. The whole issue will revolve on the entitlement only of the plaintiff to secure possession of the property from the defendant appellant, who admittedly is in possession of the suit properties. The plaintiff is described in plaint as Bunga Madrassa Sikh Gurdwara under the control and management of Shiromani Gurdwara Prabandhak Committee, Takhat Damdama Sahib, Talwani Sabo, Tehsil and District Bhatinda. The description of the property is set out only because the contest is on the frame of suit and the adjudication of whether the plaintiff is a "juristic person", who could claim the reliefs. The case comes up for discussion not merely on the issue of ownership but the entitlement of the plaintiff to maintain the action. The plaintiff has brought upon itself the obstacles initially, by the way the plaint had been drafted and how the plaintiff made attempts during the course of the trial to improve the situation by seeking to make certain amendments which were denied to it. It would, therefore, be necessary to examine the issues at their peripheries before we approach the core issue of ownership. Originally, the plaintiff moved an application u/s 32 of the SGPC Act for transfer of the suit pending in the Court for deciding the claim relating to the notified Sikh Gurdwara on the ground that the property really belonged to the Takhat Damdama Sahib, Talwani Sabo and that since the said Takhat Damdama Sahib was a notified Gurdwara, it should be forwarded to the Tribunal for adjudication. The Court dismissed the application holding that the suit had been filed only by Bunga Madrassa through its Manager and not Takhat Sri Damdama Sahib. Bunga Madrassa itself was not a notified Sikh Gurdwara and consequently, the suit could not be prosecuted before the Tribunal. Finding that there was an error in claiming the property to be the property of Bunga Madrassa, the plaintiff again filed an application for amendment under Order 6 Rule 17 CPC and wanted to amend the cause title differently as Gurdwara Sahib, Damdama Sahib and Bunga Madrassa. This amendment was also rejected by a finding that the attempt was to bring a new plaintiff instead of Bunga Madrassa. The plaintiff had not taken any steps to modify this order and the suit came to be prosecuted in the same manner in which it was originally drafted. The learned counsel for the appellant would bring at the forefront of the arguments the non-maintainability of the suit at the instance of Bunga Madrassa, contending that ''Bunga Madrassa'' is merely a ''rest house'' for pilgrims travelling to Harmander Sahib. It cannot hold any property by itself. The learned counsel would also contend that if Bunga Madrassa through the petitioner to be termed as a Sikh Gurdwara under the control of SGPC, SGPC is a body corporate and the suit cannot be instituted without an appropriate authority through a resolution authorizing the institution of the suit.
2. The learned counsel for the appellants would contend placing reliance on the judgment of the Hon''ble Supreme Court in
3. I would only take a limited scope as having been concluded from the judgment of the Hon''ble Supreme Court and the reference of the Court that the expression "Bunga" means a hostel where pilgrims could stay was in the passing and it had not held anywhere that an institution could not be used as Gurdwara. In this case, however, on an issue of fact the trial Judge himself undertook a personal visit and had brought about the notes of inspection. It cannot be at all times the nomenclature which could dictate the nature of property. What the property originally was could have been a mere resting house for pilgrims, but what it actually was over a period is brought out through the inspection notes of the trial Judge. The trial Judge has observed that upper storey of the building had a place reserved for guru granth sahib where at the time of his visit, a Sikh gentleman was actually reciting patti. He has also observed that there were at least about 20 persons, who had assembled around the granth sahib and after the recitation, parsad was also being distributed. The topography of the building itself was in such a way that Bunga was situate within a common boundary and Gurdwara Mata Sahib Sunder Kaur was also located in the same place. In another portion of the building, there was langar and there was chobara where guru granth sahib had been installed. There was evidence from several witnesses on the plaintiff''s side describing the location of the property and as to how the property was being used as a place of worship.
4. At a temporal level, it must be understood that all places revered as divine come only through human interventions. At a metaphysical and religious level, it could stated that all human actions are driven by divine forces and it is perfectly possible that a mere place for resting of pilgrims is also treated as a place of worship over a period of time. There have been a line of granthis, who were residing in the same place and offered spiritual solace to several devotees. Both the trial Court and the appellate Court have concurrently held on the basis of oral evidence that Bunga was literally a place where worship was offered and it was revered as such. If guru granth sahib had been installed at the property, there is no need to create a dichotomy treating Bunga Madrassa as distinct from a place of worship to deny a juristic status. The Hon''ble Supreme Court had an occasion to deal with the status of guru granth sahib in
5. The learned counsel for the appellant would contend that SGPC itself a corporate body under the SGPC Act and it cannot act without appropriate resolution to institute the suit. The learned counsel would rely on the judgment of the Hon''ble Supreme Court in
6. The most crucial issue is whether the property is the property of the plaintiff to sustain its claim for ejectment. There has been fairly a substantial consideration of this issue in previous proceedings brought at the instance of the contesting defendants themselves. In the Civil Appeal 3 and 4 of 1975 which arose out of the suits between Surjit Singh and Harbans Singh on the one hand, against SGPC the finding has been that the contesting defendants now were in possession of the property and entitled to the relief of injunction and they could be evicted only by a lawful person in accordance with law. The SGPC itself was staking a claim of the property as an owner and it was in that context that the defendants herein, were able to secure a decree for injunction at the appellate Court. Bunga Madrassa was not a party but there are significant observations which trace title to the property. The judgment which obtained finality as far as the defendants were concerned in its context against SGPC brings out the fact that for the jamabandi for the year 1960-61 (samvat) equivalent to 1903-04, the suit property had been entered as in the ownership of patti Jai Singh and under the possessory column, one Prem Singh Chela Sher Singh was described as an occupancy tenant. For the jamabandi 1980-81 (samvat) equivalent to 1923-24, Bunga Madrassa situate at Talwandi Sabo under the management of Bhagat Singh, chela Prem Singh, figures as an occupancy tenant in the possessory column, and against the column ownership, the same name as found in the previous jamabandi has been mentioned. On the coming into of the Occupancy Tenant (Vesting of Proprietary Rights) Act No. III of 1953, Bunga Madrassa which hereto before had been recorded as occupancy tenant in the possessory column has come to be recorded as absolute owner under the mohtminship of Narain Singh, chela Bhagat Singh. The names of the landlords have been expunged from the proprietary column vide mutation No. 7920 sanctioned on 30.11.1953. In the jamabandi for the year 1967-68 AD, Bunga Madrassa has been recorded as the owner again under the management of Narain Singh, chela Bhagat Singh as mohtmin. It has come in evidence that Narayan Singh died in the year 1967 and as per the mutation sanctioned in the year 1971, Bunga Madrassa under the mohtminship of SGPC has been recorded. With such clear and specific recitals from the revenue entries, it is impossible for the defendant to deny and to contend that Bunga Madrassa is not the owner of the property. The earlier decree in favour of the contesting defendant for injunction was not against Bunga Madrassa itself. It was only against SGPC. The present suit itself has been filed only subsequent to the disposal of the appeal in Civil Appeal 3 and 4 and the findings recorded by the appellate Court have a significant value for assessing the ownership of the property. It may be that there is no written document of transfer in favour of Bunga Madrassa. The law does not require any such instrument for vesting a religious charity or a trust with ownership. It has been held by the Hon''ble Supreme Court in
7. Admittedly, the plaintiff Bunga Madrassa is not a notified Gurdwara. The Takhat Damdama Sahib is a notified Gurdwara but the suit is not at the instance of Takhat Damda Sahib. The reference to Takhat Damda Sahib is made only on the basis of the location of the Bunga Madrassa itself and, therefore, there is no bar against the institution of a civil suit for ejectment. The Sikh Gurdwara Act makes provisions for ejectment suits filed at the instance of notified Gurdwaras. The provisions of the Punjab Tenancy Act cannot also apply, for, it is not conceded anywhere by the defendants that they are tenants though the principal contention of the plaintiff was that the defendants are tenants but they had not been paying the rent. A tenant, who denies the status and sets up title anterior to suit forfeits the right to continue as such tenant and cannot plead the provisions of the Punjab Tenancy Act in defence against ejectment. The protection shall be available only for a tenant, who admits his status as such. The tenant, who denies such status and pleads for adverse possession is not a person, who could claim that the provisions of the Tenancy Act will bar the institution of suit. The plea as regards the want of jurisdiction of Civil Court under the provisions of Sikh Gurdwara Act and the Punjab Tenancy Act is, therefore, clearly misplaced. The suit has been instituted on 11.03.1976 and the denial of title has come for the first time only through the suit instituted by the defendants earlier asserting title to the property in the civil suit instituted on 01.08.1973. There is no assertion of hostile title before the institution of their own suit and the suit filed within a period of 12 years from the date when adverse assertion is made is well within time and the defendants'' possession cannot avail to a plea of adverse possession. The plaintiff is entitled to succeed and the decisions of the courts below providing for such a relief is upheld. RSA No. 1902 of 1983 is, consequently, dismissed with costs as taxable on the valuation in suit. CWP Nos. 791, 888 and 914 of 2000 shall follow the decision of the Civil Court declaring the plaintiff as entitled to obtain an order of ejectment. The writ petitions challenging the award of mense profit in CWP Nos. 865, 869 and 1525 of 2008 are consequently dismissed with costs collectively assessed at Rs. 25,000/- in favour of Boonga Madrassa affirming the assessment of mense profit. CWP Nos. 791, 888 and 914 of 2000 filed by Bunga Madrassa are allowed with costs assessed collectively at Rs. 25,000/- holding that the plaintiff is entitled to recover the decretal amounts awarded by the Assistant Collector in the respective cases.