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Zohiruddin Sheik Vs Hamidunnessa Bibi

Date of Decision: March 24, 1890

Citation: (1890) ILR (Cal) 670

Hon'ble Judges: W. Comer Petheram, C.J; Banerjee, J

Bench: Division Bench

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Judgement

Banerjee, J.@mdashThis was a suit by a Mahomedan husband for restitution of conjugal rights. The defendant No. 1 amongst other things, which

it is not necessary now to consider, urged that the plaintiff was not entitled to succeed, first, because he had entered into a stipulation to live with

the defendant, his wife, in the house of her father; and, secondly, because he had not paid the exigible portion of the dower due to the defendant.

2. The First Court overruled these objections, and gave the plaintiff a decree which was made conditional, however, as regarded execution, upon

payment of the prompt part of the dower. On appeal, the learned District Judge has modified that decree by striking out the condition and making

it a decree absolute. In second appeal it is contended on behalf of the defendant, the wife, first, that the Courts below are wrong in giving the

plaintiff a decree for restitution of conjugal rights when they ought to have held that he was not entitled to such a decree by reason of the stipulation

entered into at the time of the marriage; and, secondly, that the Courts below are further wrong in giving him a decree when he has not paid the

prompt part of the dower due to the defendant.

3. Now this is how the facts stand. The stipulation relied upon is contained in a kabinnamah, the execution of which is not denied. The stipulation is

to the effect that the plaintiff shall live with his wife in the house of her father. But the kabinnamah contains another stipulation, which is to the effect

that the plaintiff shall allow his wife to see her parents; and this, in our opinion, goes to show, that the stipulation as to residence was not intended

to be absolutely obligatory- It further appears that the plaintiff, in his plaint, alleged that, after his marriage, his wife, the defendant No. 1, lived with

him, sometimes in her father''s house and sometimes in his own house; and this allegation was not denied in the written statement, though the

defendant alleged that the periods of her stay in the house of her husband were short. And the learned District Judge has found, upon the

presumptions arising in the case, and the correctness of that finding is not in any way questioned before us, that the marriage has been

consummated. These being the facts of the case, let us see how far the objections taken before us are valid.

4. It is an ordinary incident of marriage, under the Mahomedan law, that the husband acquires dominion over the person of his wife. See

Macaghten''s Principles of Mahomedan Law, Chap. VII, para. 7; Baillie''s Digest of Mahomedan Law, 2nd Edition, p. 13; see also Buzloor

Ruheem v. Shumsoonnissa 11 Moore''s I.A. 551. The authority to which the learned Vakil for the appellant has referred to show that this general

right can be restrained by a contract to the contrary, is a passage from Mr. Ameer Ali''s work on the Personal Law of the Mahometans, p. 287,

which is to this effect: ""If it be agreed that a husband shall allow his wife to live always with her parents, he cannot afterwards force her to leave her

father''s house for his own:"" But the learned author goes on to add: ""If the wife, however, once consent to leave the place of residence agreed upon

at the time of marriage she would be presumed to have waived the right acquired under express stipulation, and to have adopted the domicile

chosen by the husband."" The authority cited is really therefore, upon the facts of this case, an authority in favour of the respondent.

5. There are other authorities still more in favour of the respondent''s contention. In the Hedaya, Book II, chap. 3, Grady''s Edition, page 49, it is

said: ""If a male marry a woman on a dower of one thousand dirms, on a condition that he is not to carry her out of her native city, or that he is not

to marry, during his matrimonial connexion with her, any other woman,--in this case, if he observe the condition, the woman is entitled to the above

specified dower only, as that consists of a sum sufficient to constitute a legal dower, and she has agreed to accept it; but if he should infringe the

condition, by either carrying her out of her native pity, or marrying another wife, she is in this case entitled to her proper dower, because he had

acceded to a condition on behalf of the woman which was advantageous to her, and that not being fulfilled, the woman is not supposed to be

satisfied with the thousand dirms, and must therefore be paid her complete proper dower."" This goes to show-that a stipulation like the one relied

upon in this case is not generally considered to be absolutely binding, though any infringement of it may entitle the wife to a larger amount as her

dower than that agreed upon.

6. Then there is a case in Macnaghter.''s Precedents of Mahomedan Law, Chapter VI, Case VIII, in which it was held that a condition like the

present is illegal and invalid. But without determining the question whether a stipulation as to residence such as this can be valid in any case-a

question which it is not necessary for us now to decide-we think it sufficient to say that, having regard to the terms of the kabinnamah and also to

the subsequent conduct of the parties, the stipulation relied upon is not in our opinion a sufficient answer to the plaintiffs claim for restitution of

conjugal rights.

7. Then, as regards the second point, there is a difference of opinion between Abu Hanifa and his two disciples, Abu Yusuf and Mohammed, upon

the question whether a woman can refuse herself to her husband after consummation upon the ground of non-payment of the prompt dower, the

former answering the question in the affirmative and the two latter in the negative. (See Hedaya, Book II, Chap. 3, Grady''s Edition, page 54). But

upon this point the practice of later jurisconsults has been to follow the two disciples, though they agree with Abu Hanifa upon the question of the

wife''s right to refuse to accompany the husband on a journey.-Baillie''s Digest, 2nd Edition, page 125. And this view has been approved by a Full

Bench of the Allahabad High Court in the case of Abdul Kadir v. Salima ILR All 149

8. That being the state of the authorities bearing upon the question, we think the learned District Judge was right in holding that the non-payment of

prompt dower was not a sufficient plea in this case, the marriage having been consummated. The result is that this second appeal must be

dismissed with costs.

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